Good day Worthy Knights, in this part 54, Saint Matthew and the Chapter XVI:24. (Wikipedia)
Matthew the Apostle
Saint Matthew, the first-century tax collector turned apostle who chronicled the life and ministry of Christ in his Gospel, is celebrated by the Church on September 21. Although relatively little is known about the life of St. Matthew, the account he wrote of Christ’s ministry – traditionally considered to be the first of the four Gospels – is of inestimable value to the Church, particularly in its verification of Jesus as the Messiah.
The Gospel accounts of Mark and Luke, like Matthew’s own, describe the encounter between Jesus and Matthew under the surprising circumstances of Matthew’s tax-collecting duties. Jewish publicans, who collected taxes on behalf of the Roman rulers of first-century Judea, were objects of scorn and even hatred among their own communities, since they worked on behalf of the occupying power and often earned their living by collecting more than the state’s due.
Jesus most likely first encountered Matthew near the house of Peter, in Capernaum near the Sea of Galilee. The meeting of the two was dramatic, as Matthew’s third-person account in his Gospel captured: “As Jesus passed on, he saw a man named Matthew sitting at the customs post. He said to him, ‘Follow me’. And he got up and followed him.”
Matthew’s calling into Jesus’ inner circle was a dramatic gesture of the Messiah’s universal message and mission, causing some religious authorities of the Jewish community to wonder: “Why does your teacher eat with tax collectors and sinners?” Jesus’ significant response indicated a central purpose of his ministry: “I did not come to call the righteous but sinners.”
A witness to Christ’s resurrection after death, as well as his ascension into heaven and the events of Pentecost, Matthew also recorded Jesus’ instruction for the apostles to “go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you.”
Like 11 of the 12 apostles, St. Matthew is traditionally thought to have died as a martyr while preaching the Gospel. The Roman Martyrology describes his death as occurring in a territory near present-day Egypt.
Then said Jesus unto his disciples,
Knowing that they had all imbibed the same notion of a temporal kingdom, and were in expectation of worldly riches, honour, and pleasure; he took this opportunity of preaching the doctrine of the cross to them, and of letting them know, that they must prepare for persecutions, sufferings, and death; which they must expect to endure, as well as he, if they would be his disciples.
if any man will come after me,
that is, be a disciple and follower of him, it being usual for the master to go before, and the disciple to follow after him: now let it be who it will, rich or poor, learned or unlearned, young or old, male or female, that have any inclination and desire, or have took up a resolution in the strength of grace, to be a disciple of Christ,
let him deny himself,
let him deny sinful self, ungodliness, and worldly lusts; and part with them, and his former sinful companions, which were as a part of himself: let him deny righteous self, and renounce all his own works of righteousness, in the business of justification and salvation; let him deny himself the pleasures and profits of this world, when in competition with Christ; let him drop and banish all his notions and expectations of an earthly kingdom, and worldly grandeur, and think of nothing but reproach, persecution, and death, for the sake of his Lord and Master: and
take up his cross,
cheerfully receive, and patiently bear, every affliction and evil, however shameful and painful it may be, which is appointed for him, and he is called unto; which is his peculiar cross, as every Christian has his own; to which he should quietly submit, and carry, with an entire resignation to the will of God, in imitation of his Lord:
and follow me.
In the exercise of grace, as humility, zeal, patience, and self-denial; and in the discharge of every duty, moral, or evangelical; and through sufferings and death, to his kingdom and glory. The allusion is, to Christ’s bearing his own cross, and Simeon’s carrying it after him, which afterwards came to pass.